2. That is not the last end, which is good and desirable on account of something else. But such is honour: for a man is not rightly honoured except for some other good thing existing in him.
4. Even bad men may be honoured. It is better then to become worthy of honour than to be honoured. Therefore honour is not the highest good of man.
Hence it appears that neither does man's chief good consist in glory, or celebrity of fame. For glory, according to Cicero, is "a frequent mention of a man with praise"; or according to St Augustine, "brilliant notoriety with praise" (clara notitia cum laude). So then men wish for notoriety, attended with praise and a certain brilliance, that they may be honoured by those to whom they become known. Glory then is sought for the sake of honour. If then honour is not the highest good, much less is glory.
3.27 : That the Happiness of Man does not consist in Bodily Pleasures
3.30 : That Man's Happiness does not consist in Riches