POPE PAUL VI AS PROPHET:
HAVE HUMANAE VITAE'S BOLD PREDICTIONS COME TRUE?
University of Dallas
Humanae Vitae 25 years ago "prophesied" that marriages
and society would suffer if the use of contraception became widespread.
Now the vast majority of spouses, as well as those who are unmarried, use
some form of contraception.
To be sure, the encyclical was not written to be a prophetic document.
Rather, it was written to be a clarifying document, intending to explain
what the Church teaches about contraception. The encyclical does present
this teaching clearly, but it has been little heeded during the last 25
years. Statistics show that few Catholics live by these teachings, and
it seems safe to suppose that few Catholics have read Humanae Vitae.
Christians understand marriage as an elevated calling, whereby God enlists
spouses in the all-important enterprise of bringing forth new human life.
The Church teaches that to use contraception is to reject God and his life-giving
blessings. The Church teaches not merely that contraception is wrong, but
that because contraception is wrong, it will have bad consequences.
Pope Paul VI made four rather general "prophecies" about what
would happen if the Church's teaching on contraception were ignored.
Infidelity and moral decline
The Pope first noted that the widespread use of contraception would
"lead to conjugal infidelity and the general lowering of morality."
That there has been a widespread decline in morality, especially sexual
morality, in the last 25 years, is very difficult to deny. The increase
in the number of divorces, abortion, our-of-wedlock pregnancies, and venereal
diseases should convince any skeptic that sexual morality is not the strong
suit of our age.
There is no question that contraception is behind much of this trouble.
Contraception has made sexual activity a much more popular option that
it was when the fear of pregnancy deterred a great number of young men
and women from engaging in premarital sexual intercourse. The availability
of contraception has led them to believe that they can engage in premarital
sexual activity "responsibly." But teenagers are about as responsible
in their use of contraception as they are in all other phases of their
lives--such as making their beds, cleaning their rooms and getting their
homework done on time.
Lost Respect for Women
Paul VI also argued that "the man" will lose respect for "the
woman" and "no longer (care) for her physical and psychological
equilibrium" and will come to "the point of considering her as
a mere instrument of selfish enjoyment and no longer as his respected and
beloved companion." This concern reflects what has come to be known
as a "personalist" understanding of morality. The personalist
understanding of wrongdoing is based upon respect for the dignity of the
human person. The Pope realized that the Church's teaching on contraception
is designed to protect the good of conjugal love. When spouses violate
this good, they do not act in accord with their innate dignity and thus
they endanger their own happiness. Treating their bodies as mechanical
instruments to be manipulated for their own purposes, they risk treating
each other as objects of pleasure.
Abuse of Power
Paul VI also observed that the widespread acceptance of contraception
would place a "dangerous weapon... in the hands of those public authorities
who take no heed of moral exigencies." The history of the family-planning
programs in the Third World is a sobering testimony to this reality. In
Third World countries many people undergo sterilization unaware of what
they are doing. The forced abortion program in China shows the stark extreme
toward which governments will take population programs. Moreover, few people
are willing to recognize the growing evidence that many parts of the world
face not overpopulation, but underpopulation. It will take years to reverse
the "anti-child" mentality now entrenched in many societies.
Pope Paul's final warning was that contraception would lead man to think
that he had unlimited dominion over his own body. Sterilization is now
the most widely used form of contraception in the U.S.; individuals are
so convinced of their rights to control their own bodies that they do not
hesitate to alter even their own physical make-up.
The desire for unlimited dominion over one's own body extends beyond
contraception. The production of "test-tube babies" is another
indication of the refusal to accept the body's limitations; so too are
euthanasia and the use of organs transplanted from those who are "nearly"
dead. We seek to adjust the body to our desires and timetables, rather
than adjusting ourselves to its needs.
In Humanae Vitae Pope Paul made some positive predictions as
well. He acknowledged that spouses might have difficulty in acquiring the
self-discipline necessary to practice the methods of family planning that
require periodic abstinence. But he taught that self-discipline was possible,
especially with the help of sacramental grace. In Section 21, he remarked:
....the discipline which is proper to the purity of married
couples, far from harming conjugal love, rather confers on it a higher
human value. It demands continual effort yet, thanks to its beneficent
influence, husband and wife fully develop their personalities, being enriched
with spiritual values. Such discipline bestows upon family life fruits
of serenity and peace; and facilitates the solution of other problems;
it favors attention for one's partner, helps both parties to drive out
selfishness, the enemy of true love, and deepens their sense of responsibility.
While this passage of Humanae Vitae is rarely studied, Pope John
Paul II is one commentator who recognizes the depth of its wisdom. It plays
the central role in his reflections on Humanae Vitae; he focuses
on the importance of "self-mastery" for the proper use of sexuality,
and explains the meaning of the human body and the human person as these
bear upon sexuality.
John Paul II has spoken of the Church's teaching on contraception as
a part of the "permanent patrimony" of the Faith. Twenty-five
years of neglecting Humanae Vitae have produced enough unpleasant
consequences to help us recognize how foolish and dangerous it is to squander