Philosophy
43140: The Ethics of Thomas Aquinas
Freddoso
Decio
324/631-7327
E-mail: afreddos@gmail.com
Home
page: http://www.nd.edu/~afreddos
Purpose----Texts----Requirements----
Syllabus----Paper Assignments----Notes
on the Treatises
Purpose
of Course:
A
part-lecture/part-seminar course for majors, the purpose of which
is to provide the student with an opportunity (a) to see in some depth
the relation among the main elements of St. Thomas's general moral
theory
as laid out in the First Part of the Second Part of the Summa
Theologiae,
viz., the treatises on beatitude, action, passion, habit, virtue, sin,
law, and grace, and (b) to explore in more detail certain specific
aspects
of these treatises. We will pay special attention to the ways
in
which Catholic faith and practice lead St. Thomas to appropriate,
correct,
and transform classical philosophical notions.
We will also note in broad strokes what separates his account of moral
theory from contemporary forms of deontologism and consequentialism.
Texts:
The
text for the course
is the Prima Secundae
itself. I have
ordered John Oesterle's Treatise
on Virtue for questions 49 - 67,
but otherwise will be using my own translations, which can be found at http://www.nd.edu/~afreddos/summa-translation/TOC-part1-2.htm
and in Treatise on Law: The
Complete Text,
which I have also ordered for the course. I still have some
translating to do in the Treatises on Sin and on Grace. We'll
see what happens. (For any questions in the treatises on sin
and grace that you may want to consult but do not have access to in the
books ordered or in my online translation, you can go to http://www.newadvent.org/summa/2.htm
for the "traditional" translation.)
Requirements:
- Questions.
During the course of the semester each student will be
expected to submit a daily question or comment on the readings
for that day. The question or comment should be concise and
clearly thought out -- and not ramble on. This is due by
midnight of the day before the assignment. This, along with
class participation, will count for 25% of the course grade.
- Papers.
You will be required to turn in three 7-page papers on
assigned topics, each worth 25% of the course grade. The due
dates are September 27 (Memorial of St. Vincent DePaul), November 1
(All Saints Day), and December 8 (Solemnity of the Immaculate
Conception). (For the last paper, you may propose for
yourself an alternative topic to the one given below. If you
wish to do this, you must consult me about it before Thanksgiving.)
- I.
The Structure of Summa Theologiae
1-2
- II.
Treatise on
Happiness
- 9/1: The
ultimate end in general. Reading:
Question 1
- 9/6: The
object and nature of human beatitude.
Reading:
Questions 2-3
- 9/8: The
prerequisites for and attainment of
beatitude. Reading:
Questions 4-5
- III.
Treatise on
Action
- 9/13:
Voluntariness
and the substance of human acts. Reading:
Questions 6-7
- 9/15: The
movement of the will. Reading:
Questions 8-11
- 9/20:
Elicited and commanded acts of will. Reading:
Questions 12-17
- 9/22: The
goodness and
badness of human acts. Reading:
Questions 18-21
- IV.
Treatise on the
Passions
- 9/27: The
passions
in general. Reading:
Questions 22-25
- 9/29:
Love, hatred, and desire. Reading:
Questions 26-30
- 10/4: Pleasure (or delight). Reading:
Questions 31-34
- 10/6
Pain (or sadness). Reading:
Questions 35-39
- 10/11: The passions
of the irascible appetite. Reading:
Questions
40-48
- V.
Treatise on Virtue
- 10/13: Habits in
general. Reading:
Questions
49-54
- 10/25:
Virtue
in
general. Reading:
Questions
55-58
- 10/27: Intellectual,
moral, and infused virtue: Questions 59-63
- 11/1: The properties
of the virtues. Reading:
Questions 64-67
- 11/3: The
Gifts of the Holy Spirit, the Beatitudes, and the Fruits of the Holy
Spirit. Reading:
Questions 68-70
- VI.
Treatise on Vice
and Sin
- 11/8: The nature
of sin. Reading:
Questions 71-74
- 11/10: The causes
of sin. Reading:
Questions 75-78
- 11/15: The
effects
of sin. Reading:
Questions 85-89
- VII.
Treatise on Law
- 11/17: The
essence, types, and effects of law. Reading:
Questions 90-92
- 11/22: Eternal
law, natural law, human law, and divine law. Reading:
Questions 93-95 and 98-99.
- 11/29: The
moral precepts and judicial precepts of the Old Law. Reading:
Questions 100 and 104-105.
- 12/1: The New Law. Reading:
Questions 106-108
- VIII.
Treatise on
Grace
- 12/6: The necessity
for grace. Reading:
Question
109
- 12/8: The effects of
grace: Reading:
Questions 113-114
Paper
Assignments
- 7-page paper due Sept.
27: Take one of the five passions that St. Thomas
talks at length about, viz., love, pleasure (or being pleased), pain
(or being saddened), fear, or anger. Lay out in an
intelligent, orderly, and concise fashion what St. Thomas has to say
about this passion.
- 7-page paper due
November 1: Discuss intelligently Question 65, St. Thomas's
account of the connectedness of the virtues, i.e., the claim
that you cannot have one moral or theological virtue without having all
the others or, conversely, that if you lack one of the moral or
theological virtues, you lack them all. The two virtues which
turn out to be crucial here are prudence
among the moral virtues and charity
among the theological virtues. Your paper should include
sections on the connectedness of the moral virtues, the connectedness
of the theological virtues, and the relation between the moral virtues
and the theological virtues. (In preparation for this last
part, you should also look at Question 63, article 3-4 on the
difference between acquired moral virtues and infused moral virtues.)
- 7-page paper due
December 8: In various places in the Treatise on Law St.
Thomas explicitly discusses the relation between law and virtue.
See, for example, q. 94, a. 3; q. 96, aa. 2-3; q. 100, aa. 2 and
9-10. In addition, the course has tried to show how virtue and
law come together in St. Thomas's moral theory, despite the fact that
these are often thought by contemporary philosophers to be competing
foundational notions in moral theory. Using the above cited
articles as your starting point, paint an intelligent portrait of the
relation between law and virtue in St. Thomas's moral theory.
|