One may recognise the hand of Averroes in this rejoinder. For the cogitative faculty see Chap. LX. The rest of this chapter (cf. note, p. 99) is rather rambling and confused, giving the impression of a composition corrected and supplemented and pieced together, and never finally revised as a whole. We miss the trim neatness and dainty order of the Summa Theologica. I have therefore preserved only essentials, and omitted what seemed less relevant.