The present volume brings together a number of
things I have written on the subject of analogy since the
appearance of The Logic of
Analogy in 1961.
In that book I tried to disengage St Thomas' teaching on analogous
names from various subsequent accretions which, in my opinion, had
obscured its import. The book was widely reviewed, various points
in it were rightly criticized, but its main argument, namely, that
analogical signification is a logical matter and must be treated
as such, was, if often confronted, left finally, I think,
standing. The studies brought together now reflect the same
concentration on the teaching of Aquinas. I am not of the opinion
that everything important on the question of analogy, and
certainly not everything of imporance on those problems which
elicit the doctrine of analogy, was said by Thomas Aquinas. But it
was my decision, for my personal work, first to achieve as much
clarity as I could with respect to the teaching of Thomas, and
then to go on to other writers, both ancient and modern. I am
currently engaged in working out the relations among equivocation,
analogy and metaphor in Aristotle. When that study is completed, I
shall turn eagerly to some quite recent contributions to the
nature of religious language. In short, the present work, which is
by and large a prolongation of my attempt at an exegesis of
Thomistic texts, marks the end of one phase of my research into
the problem of analogy.
Three of the essays brought together here have
appeared in English in the same form, the essays which make up
Chapter Two, Four and Five. The date and place of their previous
appearance is noted in the appropriate place and I wish to thank
the editors who first published them for permission to reprint
them. A version, considerably shorter, of the first essay
appeared in print, but it was so truncated that I feel it fair to
say that this essay has
not before been published. Chapter Six appeared in French; Chapter
Three had been read on a number of occasions but this is its first
appearance in print.
Scholarly research is a lonely task, but as everyone who has engaged in it knows, it is as well an intensely social if not necessarily gregarious enterprise: one's cohorts are numbered among both the quick and dead. I shall not list here all those to whom I am grateful. They know who they are, however, and being what they are, neither desire nor require my poor thanks. I commend them in my prayers to the dispenser of the ultimate accolade.
RALPH McINERNY
Notre Dame, Indiana
November, 1966