336. Sources and Bibliography. -- The Opus Oxoniense was printed in 1481, the Reportata in 1518. The first complete edition of Scotus is that of Lyons (1639), by Father Luke Wadding, the great annalist of the order. It was reprinted by Vivès at Paris in 1891. A (non-critical) edition of a small treatise, Grammatica Speculativa, was published at Quaracchi in 1902 (by Father F. Garcia). D. Scot. Capitalia Opera Collecta, edit. by P. DRODAT DE BASLIJ (Le Hava, 1908). Lexicon for works of Scotus, 2nd edit. (Quaracchi, 1907). WERNER, Duns Scotus (Vienna, 1881). DE MARTIGNÉ, op. cit. PLUZANSKI, Essai sur la phil. de Duns Scot (Paris, 1887). SIEBECK, Die Willenslehre bei Duns Scotus und seine Nachfolgern (Zeitsch. f. Philos. u. philol. Kritik, 1898, pp. 182 sqq.). VACANT, D'où vient que Duns Scot ne conçoit point la volonté comme S. Thomas d'Aquin (Fribourg Internat. Scient. Cath. Congress, 1898, pp. 631-45); La Philos. de Duns Scot comparée à celle de S. Thomas (Ann. Philos. chrét., 1887-89). SEEBERG, Die Theologie des D. Scotus (Leipzig, 1900). P. PARTHENIUS MINGES, Ist Duns Scotus Indeterminist? (Beiträge z. Gesch. d. Philos. d. Mittelalt., Münster, 1905); Der angebliche exzessive Realismus des D. Scotus (ibid., 1908); Duns Scoti Doctrina Philosophica et Theologica quoad res praecipuas proposita, exposita et considerata (Ad Claras Aquas, 1908). Other studies of MINGES in the Philos. Jahrb.: Bedeutung v. Object, Umstanden und Zweck f. die Sittlichkeit eines Acktes nach D. Scot (1906); Beitrag z. Lehre D. Scotus über die Equivocation v. Seinsbegriffs (1907). Der Gottesbegriff d. D. Scotus auf semen angeblich exzessiven Indeterminismus geprüfft (Vienna, 1907); in the Catholic Encyclopedia (New York, vol: vi., 1909), art. on John Duns Scotus. We cannot here analyze the works of MINGES: they seem to revolutionize the traditional ideas about Scotus and to diminish still more the difference between him and St. Thomas. BELMOND, L'existence de Dieu d'après D. Scot (R. de Philos., 1908); L'être transcendant d'après D. Scot (ibid., 1909). P. SYMPHORIEN, La distinction formelle de Scot et les universaux (Ét. Franciscaines, 1909). CLAVERIE, L'existence de Dieu d'après D. Scot (R. Thomiste, 1909).