University of Notre Dame
Jacques Maritain Center   


Books in the Jacques Maritain Center at Notre Dame

Thomist Dissertations or Dissertations on Aquinas

Adams, Don Edgar Innis. Love and Morality in Socrates, Plato, Aristotle and Aquinas. Ithaca, N.Y.: Cornell University, 1988.

Alpert, Barbara Delp. The Logic of Doxological Language: A Reinterpretation of Aquinas and Pannenberg on Analogy and Doxology. Pittsburgh: University of Pittsburgh, 1980.

Anderson, Thomas Charles. The Object and nature of Mathematical Science in Aristotle and St. Thomas Aquinas. Milwaukee, Wisc.: Marquette University, 1966.

Arbuckle, Gilbert B. A Critique of the Thomistic Doctrine of Definition. Washington, D.C.: Catholic University of America, 1962.

Ardagh, David William. Aquinas on Happiness. Seattle: University of Washington, 1975.

Arges, Michael. Divine Self- Expression through Human Merit according to Thomas Aquinas. Toronto: University of Toronto, 1990.

Arndt, Elmer J. F. The Relation of Value and Being in the Philosophy of Saint Thomas Aquinas. New Haven, Conn.: Yale University, 1943.

Ashmore, Robert B., Jr. The Analogical Notion of Judgment in St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1966.

Barber, Mark William. The Principle of Double Effect: Conditions and Applications. Milwaukee, Wisc.: Marquette University, 1990.

Battaglia, Natale Anthony. The Basis of Morals: A Study of Natural Law in Thomas Aquinas. Princeton, N.J.: Princeton University, 1971.

Beis, Richard Hardy. Modern Ethical Relativism and the Natural Law Theory of St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1963.

Blythe, James Morgan. Ideal Government and the Mixed Constitution, 1250-1375. Ithaca, N.Y.: Cornell University, 1987.

Bonnette, Dennis. St. Thomas Aquinas on: "The Per Accidens Necesarily Implies the Per Se.". Notre Dame, Ind.: University of Notre Dame, 1970.

Bracken, W. Jerome, C.P. Why Suffering in Redemption? A New Interpretation of the Theology of the Passion in the Summa Theologica, 3. 46-49, by Thomas Aquinas. New York: Fordham University, 1978.

Bradley, Raymond J. Selected Problems Concerning the Natural Law in Thomas Aquinas and in Some of His Modern Commentators. Pittsburgh, Penn.: Duquesne University, 1973.

Brady, Marian, S.P. The Philosophical Basis of Human Values according to Thomistic Principles. Washington, D.C.: Catholic University of America, 1962.

Brett, Stephen F., S.S.J. The Justification of Slavery: A Comparative Study of the Concepts of Jus and Dominum by Thomas Aquinas, Francisco de Vitoria and Domingo de Soto in Relationship to Slavery. Washington, D.C.: The Catholic University of America, 1987.

Broderick, David. Objectivity: Thomas Aquinas and Karl Popper. Boston: Boston College, 1983.

Brown, Montague. Permanent Creation: A Study in the Thought of Thomas Aquinas. Boston: Boston College, 1985.

Burr, David Dwight. Ockham's Relation to Thomas Aquinas and John Duns Scotus in His Formulation of the Doctrine of Real Presence. Durham, N.C.: Duke University, 1966.

Burunat, Julio. Thomas Aquinas' Use of Augustine's Work: A Study in Development. New York: Fordham University, 1973.

Butterworth, Edward J. The Doctrine of the Trinity in Saint Thomas Aquinas and Saint Bonaventure. New York: Fordham University, 1985.

Carl, Maria T. The First Principles of Natural Law: A Study of the Moral Theories of Aristotle and Saint Thomas Aquinas. Milwaukee, Wisconsin: Marquette University, 1989.

Carrington, William. Divine Immutability Revisited: The Doctrine of St. Thomas Aquinas in the Face of Some Contemporary Challenges. New York: Fordham University, 1973.

Carstens, Ronald W. The Notion of Obligation in the Political Philosophy of St. Thomas Aquinas. Oxford, Ohio: Miami University, 1974.

Cates, Diana Fritz. Compassion for Friends in Friendship with God: Aristotle, Thomas Aquinas, and the Ethics of Shared Selfhood. Providence, R.I.: Brown University, 1990.

Cedeno, Aristofanes. La Ley Natural en la Obra de Mariano Jose de Larra: La Tension entre la Creencia y la Experiencia. East Lansing, Mich.: Michigan State University, 1991.

Chau, Wai-Shing. The Letter and the Spirit: A History of Interpretation from Origen to Luther. St. Paul, Minn.: Luther Northwestern Theological, 1990.

Clark, Ralph William. The Universal in the Philosophy of Saint Thomas Aquinas. Boulder, Colorado: University of Colorado, 1971.

Collins- Smith, Elizabeth Anne. A Translation and Analysis of Thomas Aquinas' Expositio Super Librum de Causis. Austin, Texas: University of Texas at Austin, 1991.

Connolly, Thomas G., S.J. The Personal Structure of the Act of Faith according to Jean Mouroux: Thomistic Metaphysics of the Human Spirit Developed by Marechal and Blondel and Applied to the Act of Faith. New York: Fordham University, 1978.

Costello, Edward B. An Analysis and Evaluation of Some Theories of Evil: Plotinus, Aquinas and Leibniz. Evanston, Ill.: Northwestern University, 1959.

Crowell, Alice Marie, D.W. The Concept of Fortitude according to St. Thomas and Its Implications for Education. Washington, D.C.: Catholic University of America, 1963.

Daly, Sister Mary. The Notion of Justification in the Commentary of St. Thomas Aquinas on the Epistle to the Romans. Milwaukee, Wisc.: Marquette University, 1971.

Dauphinais, Michael Anthony, Jr. Christ the Teacher: The Pedagogy of the Incarnation According to Saint Thomas Aquinas. South Bend, Ind.: Department of Theology, University of Notre Dame, 2000.

Dawson, William F. (Reverend). A Study in Emotivism with Aristotelian Response. Notre Dame, Ind.: University of Notre Dame, 1968.

Davis, Richard A. Hegel's Concept of Property. Milwaukee, Wisc.: Marquette University, 1985.

De Gandolfi, Maria Celestina Dondadío Maggi. Amor y Bien: Los Problemas del Amor en Santo Tomás de Aquino. Tesis doctoral, Universidad Catolica Argentina. Instituto de Integracion del Saber, 1999.

Dillon, Thomas E. The Real Distinction between Essence and Existence in the Thought of St. Thomas Aquinas. Notre Dame, Ind.: Univ. of Notre Dame, 1977.

Downing, Paul Mayhew. A Comparison of the Doctrines of St. Thomas Aquinas and John Locke on the Right of Political Authority. New York: Columbia University, 1960.

Edwards, Steven Anthony. The Inward Turn: Justice and Responsibility in the Religious Ethics of Thomas Aquinas. Stanford, Calif.: Stanford University, 1981.

Ermantinger, Charles J. the Coalescent Soul in Post- Thomistic Debate. St. Louis: Saint Louis University, 1963.

Farthing, John L. Post Thomam: Images of St. Thomas Aquinas in the Academic Theology of Gabriel Biel. Durham, N.C.: Duke University, 1978.

Feingold, Lawrence. The Natural Desire to See God According to St. Thomas Aquinas and His Interpreters. Dissertationes Series Theologica III.Rome: Apollinare Studi, 2001.

Ferrara, Dennis Michael. Imago Dei: Knowledge, Love, and Bodiliness in the Summa Theologiae of St. Thomas Aquinas: A Study in Development and Ambiguity. Washington, D.C.: Catholic University of America, 1988.

Figurski, Leszek. Final Cause and Its Relation to Intelligence in St. Thomas Aquinas. New York: Fordham University, 1977.

Fortuna, Joseph John. Two Approaches to the Role of Language in Sacramental Efficacy Compared: Thomas Aquinas in the Summa Theologiae and Louis- Marie Chauvet. Washington, D.C.: The Catholic University of America, 1989.

Foster, David Ruel. A Study and Critique of Thomas Aquinas' Arguments for the Immateriality of the Intellect. Washington, D.C.: Catholic University of America, 1988.

Froelich, Gregory L. Thomas Aquinas on Friendship and the Political Common Good. Notre Dame, Ind.: University of Notre Dame, 1988.

Gagnon, Lorraine Marie (Sister). An Analysis and Evaluation of the Role of Symbol and Semblance in Philosophy of Art of Susanne K. Langer. Notre Dame, Ind.: University of Notre Dame, 1971.

Gallagher, David Michael. Thomas Aquinas on the Causes of Human Choice. Washington, D.C.: Catholic University of America, 1988.

Garrigou-Lagrange, O.P. De Christo Salvatore. Torino & Roma: Casa Editrice Marietti, 1946.

Gerstein, Louis Coleman. On the Conception of God in the Philosophy of Maimonides and St. Thomas Aquinas. New York: New York University, 1943.

Graham, Joseph Martin. Secondary Causal Influx according to St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1961.

Haas, John M. The Holy and the Good: The Relationship between Religion and Morality in the Thought of Rudolf Otto and Josef Pieper. Washington, D.C.: The Catholic University of America, 1988.

Haggard, Frank Powell. An Interpretation of Thomas Aquinas as a Biblical Theologian with Special Reference to His Systematizing of the Economy of Salvation. Madison, N.J.: Drew University, 1972.

Hall, Pamela M. Natural Law, Phronesis, and Prudentia: Is Aquinas's Natural Law Theory Compatible with His Aristotelianism?. Nashville, Tenn.: Vanderbilt University, 1987.

Hallen, Patricia. The Philosophical Problem of Relation in the Philosophies of Aristotle, Aquinas and Hegel. Boston: Boston University, 1969.

Hayden, R. Mary. Love and the First Principles of St. Thomas's Natural Law. Houston, Texas: University of St. Thomas, 1988.

Healy, Nicholas Martin. The Logic of Modern Ecclesiology: Four Case Studies and a Suggestion from St. Thomas Aquinas. New Haven, Conn.: Yale University, 1992.

Herx, Frederick Charles. The Problem of Illumination in St. Bonaventure and St. Thomas Aquinas: During the Period 1250-1259. Notre Dame, Ind.: University of Notre Dame, 1961.

Hibbs, Thomas Stewart. The Pedagogy of Law and Virtue in the Summa Theologiae. Notre Dame, Ind.: Univ. of Notre Dame, 1987.

Higgins, Edward Francis. A Critique of John Dewey's Theory of the Concrete Moral Good in the Light of the Philosophy of St. Thomas Aquinas. New York: St. John's University, 1974.

Hochschild, Joshua. The Semantics of Analogy According to Thomas de Vio Cajetan's De Nominum Analogia. South Bend, Ind.: Department of Philosophy, University of Notre Dame, 2001.

Holveck, John. Aquinas' Interpretation and Use of Aristotle's Theory of Matter. Pittsburgh: Duquesne University, 1973.

Hood, John Young Brown, II. Aquinas and the Jews. Lawrence, Kansas: University of Kansas, 1991.

Hughes, Christopher. On a Complex Theory of a Simple God: Limitative and Ampliative Properties in Aquinas' Theology. Pittsburgh: University of Pittsburgh, 1983.

Hunter, A. Richard. Analogy and Beauty: Thomistic Reflections on the Transcendentals. Bryn Mawr, Penn.: Bryn Mawr College, 1978.

Ihejiofor, Thaddeus Nwagha. Freedom and the Natural Inclination of the Will according to St. Thomas Aquinas. Louvain, Belgium: Katholieke Universiteit Leuven, 1980.

Incandela, Joseph Michael. Aquinas's Lost Legacy: God's Practical Knowledge and Situated Human Freedom. Princeton, N.J.: Princeton University, 1986.

Inglis, John. Aquinas and the Historiography of Medieval Philosophy: a Reevaluation. Lexington, Kent.: University of Kentucky, 1993.

Irving, Dianne Nutwell. Philosophical and Scientific Analysis of the Nature of the Early Human Embryo. Georgetown Ph.D. dissertation. Washington, D.C.: Georgetown University, 1991.

Jarnevic, Donald Petar. Faith and Knowledge: An Examination of Aquinas' Theory of Theology. Pittsburgh: University of Pittsburgh, 1986.

Jelly, Frederick Michael, O.P. The Notion of Theonomy in Paul Tillich's Systematic Theology: A Thomistic Evaluation for a Theology of Secularity. Washington, D.C.: Dominican House of Studies, 1980.

Jenks, Linda P. Aquinas on the Soul: Substantial Form and Subsistent Entity. Irvine, Calif.: University of California, 1985.

Johnson, Mark Fairchild. The Sapiential Character of Sacra Doctrina in the Thought of St. Thomas Aquinas: The Appropriation of Aristotle's Intellectual Virtue of Wisdom. Toronto: University of Toronto, 1990.

Jordan, Mark Durham. Creation and Intelligibility in Aquinas: A Reading of the Contra Gentiles. Austin, Texas: University of Texas at Austin, 1977.

Joyce, Mary Lenore, O.P. A Critical Analysis of the Practice of the Arts in the Light of the Thomistic Theory of Art. Washington, D.C.: Catholic University of America, 1966.

Kahn, Journet David. A Thomistic Theory of Emotion. Notre Dame, Ind.: University of Notre Dame, 1956.

Kaiser, Kenneth J. A Critique of Harry V. Jaffa's Study: Thomism and Aristotelianism. Claremont, Calif.: Claremont Graduate School, 1986.

Kay, Judith Webb. Human Nature and the Natural Law Tradition. Berkeley, Calif.: Graduate Theological Union, 1988.

Keady, Richard E. The Implications of Whitehead's Concept of God and Order for a Thomistic Understanding of the Natural Law Ethic in Relation to the Problem of Birth Control. Claremont, Calif.: Claremont Graduate School, 1974.

Keane, Helen Virginia. Knowledge by Connaturality in St. Thomas Aquinas. Milwaukee, Wisc.: Marquette University, 1966.

Keating, Mary William, U.T.S.V. The Relation Between the Proofs for the Existence of God and the Real Distinction of Essence and Existence in St. Thomas Aquinas. New York: Fordham University, 1962.

Kelly, Matthew John. The Interpretation of St. Thomas Aquinas of Aristotle, Physics 191a7-8: "The Underlying Nature is Known by Analogy". Notre Dame, Ind.: Univ. of Notre Dame, 1963.

Kennedy, Robert George. Thomas Aquinas and the Literal Sense of Sacred Scripture. Notre Dame, Ind.: University of Notre Dame, 1985.

Kennedy, Samuel Joseph. Conscience: Its Nature and Role in Moral Activity, According to St. Thomas Aquinas. Notre Dame, Ind.: Univ. of Notre Dame, 1963.

Kent, Bonnie Dorrick. Aristotle and the Franciscans: Gerald Odonis' Commentary on the Nicomachean Ethics, 2 vols. New York: Columbia University, 1984.

Keys, Mary Martha. The Problem of the Common Good and the Contemporary Relevance of Thomas Aquinas. Toronto: Univ. of Toronto, 1998.

Knight, Samuel Robinson. A Thomistic Interpretation of Aristotle's Theory of Universals. Charlottesville, Virg.: University of Virginia, 1953.

Koenen, Jane, S.S.J. Human Operations and Their Finalities in St. Thomas Aquinas. St. Louis: Saint Louis University, 1959.

Kolbeck, Kevin Dean. The Prima Via: Natural Philosophy's Approach to God. Notre Dame, Ind.: Univ. of Notre Dame, 1989.

Kondoleon, Theodore J. Exemplary Causality in the Philosophy of St. Thomas Aquinas. Washington, D.C.: Catholic University of America, 1967.

Koyzis, David Theodore. Towards a Christian Democratic Pluralism: A Comparative Study of Neothomist and Neocalvinist Political Theories. Notre Dame, Ind.: University of Notre Dame, 1986.

Krasevac, Edawrd L., O.P. Revelation and Experience: An Analysis of the Theology of George Tyrrell, Karl Rahner, Edward Schillebeeckx, and Thomas Aquinas. Berkeley, Calif.: Graduate Theological Union, 1986.

Kries, Douglas. Friar Thomas and the Politics of Sinai: An Inquiry Concerning the Status of the Mosaic Law in the Christian Theology of Thomas Aquinas. Boston: Boston College and Andover Newton Theological, 1988.

Laird, Walter Roy. The Scientiae Mediae in Medieval Commentaries on Aristotle's Posterior Analytics. Toronto: University of Toronto, 1983.

Lambert, Richard Thomas. Man's Knowledge of His Soul in St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1971.

Langan, John Patrick. Desire, Beatitude, and the Basis of Morality in Thomas Aquinas. Ann Arbor, Mich.: University of Michigan, 1979.

Landen, Laura L., O.P. Thomas Aquinas and the Dynamism of Natural Substances. Washington, D.C.: The Catholic University of America, 1985.

Laumakis, Stephen J. The Sensus Communis and the Unity of Perception according to Saint Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1991.

Lee, William Patrick. The Natural Law and the Decalogue in St. Thomas Aquinas and Blessed John Duns Scotus. Milwaukee, Wisc.: Marquette University, 1980.

Lehrberger, James Joseph, O.Cist. Incarnate Intellect: Man's Soul-Body Union According to the Pars Prima of St. Thomas Aquinas' Summa Theologiae, Questions Seventy-five and Seventy- six. Dallas, Texas: University of Dallas, 1983.

Lennon, Joseph Luke, O.P. The Nature of Experience and Its Role in the Acquisition of Scientific Knowledge according to the Philosophy of St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1954.

Lewis, Paul Allen. Rethinking Emotions and the Moral Life in Light of Thomas Aquinas and Jonathan Edwards. Durham, N.C.: Duke University, 1991.

Ling, Daniel Hok-Pin. Virtue and Obligation in Thomas Aquinas and Immanuel Kant. Madison, N.J.: Drew University, 1981.

Loughran, Thomas Joseph, S.J. Efficient Causality and Extrinsic Denomination in the Philosophy of St. Thomas Aquinas. New York: Fordham University, 1969.

Loughran, Thomas Joseph. Theological Compatibilism. Notre Dame, Ind.: University of Notre Dame, 1986.

Lustig, Bernard Andrew. Property, Justice, and the General Duty to Assist the Needy. Charlottesville, Virginia: Univ. of Virginia, 1987.

McGovern, Mark (Father). Aquinas and Scotus on Certitude. St. Louis: Saint Louis University, 1982.

McHenry, Stephen P. Three Significant Moments in the Theological Development of the Sacramental Character of Orders: Its Origin, Stadardization, and New Direction in Augustine, Aquinas, and Congar. New York: Fordam University, 1983.

McLean, Michael F. An Exposition and Defense of St. Thomas Aquinas' Account of the Rational Justification of Religious Belief. Notre Dame, Ind.: Univ. of Notre Dame, 1981.

McMahon, Kevin A. On the Authority of the Magisterium to Teach Natural Law: A Comparison of the Thought of Thomas Aquinas and Josef Fuchs. Milwaukee, Wisc.: Marquette University, 1984.

McNair, Bruce Gregory. Cristoforo Landino on the Human Soul: The Disputationes Camaldulenses and De Anima. Durham, N.C.: Duke University, 1991.

Macora, Stanley Edward, Jr. An Existential Interpretation of the Epistemology of St. Thomas Aquinas. Austin, Texas: University of Texas at Austin, 1990.

Makhakhe, Simon Shakes Kubutu. Abstraction and/or Separation as the Determining Factor for the Division of Speculative Sciences in Accordance with St. Thomas Aquinas. Ottawa: University of Ottawa, 1991.

Malloy, Michael Patrick. Civil Authority in Medieval Philosophy: Selected Commentaries in Aquinas and Bonaventure. Washington, D.C.: Georgetown University, 1983.

Manding, Benito O. An Analysis of the "Quinque Viae": A Descriptive Analysis of Aquinas' Proofs of God's Existence in the Context of Current Interpretations. Syracuse, N.Y.: Syracuse University, 1977.

Marcolongo, Francis Jeremiah. Aristotle- Aquinas- Ockham: A Comparative Study of Three Approaches in Metaphysics and Their Philosophical Significance for Understanding the Medieval Contribution to the Scientific Revolution. San Diego, Calif.: University of California, 1971.

Martz, John Robert. The Implications for Religious Language in the Thought of Herman Dooyeweerd as Contrasted with Thomas Aquinas and Paul Tillich. Madison, N.J.: Drew University, 1988.

Massobrio, Simona Emilia. Aristotelian Matter as Understood by St. Thomas Aquinas and John Duns Scotus. Montreal: McGill University, 1991.

Mattingly, Basil M., O.S.B.,. De Principiis Naturae of St. Thomas Aquinas: Critical Edition. Notre Dame, Ind.: University of Notre Dame, 1957.

Meredith, Richard C. Themes of Thomistic Eschatology in the Ecumenical Theology of Yves Congar. Washington, D.C.: The Catholic University of America, 1993.

Merkt, Joseph T. Sacra Doctrina and Christian Eschatology: A Test Case for a Study of Method and Content in the Writings of Thomas Aquinas. Washington, D.C.: The Catholic University of America, 1982.

Michael, Chester Paul. A Comparison of the God- Talk of Thomas Aquinas and Charles Hartshorne. Baltimore, Maryland: St. Mary's Seminary and University, 1974.

Monagle, John F. Friendship in Aristotle and St. Thomas Aquinas: Its Relation to the Common Good. St. Louis: Saint Louis University, 1973.

Morgan, John Daniel. Towards a Metaphysics of Value: A Critical Study of the Axiological Implications of the Metaphysics of Saint Thomas Aquinas. Los Angeles: University of Southern California, 1966.

Moskop, John Charles. Divine Omniscience and Human Freedom in Thomas Aquinas and Charles Hartshorne. Austin, Texas: University of Texas at Austin, 1979.

Muntzel, Philip Alan. Hope and the Moral Life: A Study in Theological Ethics. New Haven, Conn.: Yale University, 1984.

Murphy, Laurence Thomas, Rev. The Role of Nature and Connaturality in Moral Philosophy according to St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1964.

Murray, Andrew. Intentional Species and the Identity Between Knower and Known According to Thomas Aquinas. Washington, D.C.: The Catholic University of America, 1991.

Nelson, Daniel Mark. The Priority of Prudence: Virtue and Natural Law in Thomas Aquinas and the Implications for Modern Ethics. Princeton, N.J.: Princeton University, 1986.

Netzer, Judith Hannah. Freedom as a Metaphysical Endowment: A Study in Thomas Aquinas. Boston: Boston College, 1986.

Nobuhara, Tokiyuki. God and Analogy: In Search of a New Possibility of Natural Theology. Claremont, Calif.: Claremont Graduate School, 1981.

Novak, David. Suicide and Morality in Plato, Aquinas and Kant. Washington, D.C.: Georgetown University, 1971.

O'Brien, Astrid M. The Meaning of Resolution as a Reflective Method in the Philosophy of Thomas Aquinas. New York: Fordham University, 1975.

O'Connor, sister Bernadette, C.C.V.I. Martin Heidegger, Saint Thomas Aquinas, and the Forgottenness of Being. Pittsburgh: Duquesne University, 1982.

O'Donoghue, Thomas Finbarr- Patrick. Notions of Acceptance in Ethics, Psychology and Pastoral Theology. Cambridge, Mass.: Harvard University, 1985.

O'Neil, Campion, C.F.X. The Notion of Essence in Some Neoplatonic Writings of Saint Thomas Aquinas. Washington, D.C.: Catholic University of America, 1967.

Pasnau, Robert Charles. Forms of Knowing: Theories of Cognition in the Later Middle Ages. Ithaca, N.Y.: Cornell University, 1994.

Peal, Janet M., O.P. Contemplation in the Natural Ethics of Thomas Aquinas. New York: St. John's University, 1967.

Pearson, Paul Alan. Instrumental Creation and Justification in St. Thomas' Scriptum Super Libros Sententiarum. Toronto: University of Toronto, 1991.

Pentz, Rebecca Davis. A Defense of the Formal Adequacy of Saint Thomas Aquinas' Analysis of Omnipotence. Irvine, Calif.: University of California, 1979.

Penzenstadler, Joan, S.S.N.D. Contemplation as Loving Attentiveness and Receptivity to Mystery and Its Implications for Education. Boston: Boston College, 1988.

Perillat, Robert Joseph. Saint Thomas Aquinas on the Principle of Subsistence. Notre Dame, Ind.: Univ. of Notre Dame, 1958.

Petersen, Thomas Richard. The Albertus Magnus Lyceum: A Thomistic Approach to Science Education. Urbana- Champaign, Ill.: University of Illinois, 1977.

Preller, Victor Stephen. Scientia Dei and Scientia Divina: A Reformulation of Thomas Aquinas. Princeton, N.J.: Princeton University, 1965.

Porter, Mildred Jean. The Concept of Rational Agency in the Thought of Aristotle and Thomas Aquinas. New Haven, Conn.: Yale University, 1984.

Ramos-Reyes, Mario.  The Impact of Jacques Maritain Political Thought in Twentieth Century Latin America.  University of Kansas, 1996.

Rebard, Theodore Paul. Germain Grisez's Natural Law Theory: A Thomistic Critique. Boston: Boston College, 1988.

Redpath, Peter A. The Ontological Status of Time in the Commentary on Sentences, the Commentary on the Physics, and the Summa Theologiae of Thomas Aquinas. Buffalo, N.Y.: State University of New York, 1974.

Reichberg, Gregory Martin. Moral Choice in the Pursuit of Knowledge: Thomas Aquinas on the Ethics of Knowing. Atlanta, Georgia: Emory University, 1990.

Renick, Timothy Mark. Political Obligation and the Common Good: A Study in Philosophical and Theological Ethics. Princeton, N.J.: Princeton University, 1986.

Rivera, Jose Antonio. Political Autonomy and the Good in the Thought of Yves R. Simon and Luis Munoz Marin. Washington, D.C.: The Catholic University of America, 1993.

Rocca, Gregory Philip. Analogy as Judgment and Faith in God's Incomprehensibility: A Study in the Theological Epistemology of Thomas Aquinas. Washington, D.C.: The Catholic University of America, 1989.

Rogers, Eugene Ferdinand, Jr. A Theological Procedure in the Summa Theologiae: "Sacra Doctrina est Scientia" in Question 1 of the Summa and Chapter 1 of the In Romanos, with a Comparison to Karl Barth. New Haven, Conn.: Yale University, 1992.

Ross, James F. A Critical Analysis of the Theory of Analogy of St. Thomas Aquinas. Providence, R.I.: Brown University, 1958.

Rouleau, Sister Mary Celeste. The Place of Love and Knowledge in Human Activity According to Selected Texts of St. Thomas Aquinas. St. Louis: Saint Louis University, 1961.

Rousseau, Mary F. Toward a Thomistic Philosophy of Death: The Natural Cognition of the Separated Soul. Milwaukee, Wisc.: Marquette University, 1977.

Ryan, Brother Bernard. An Aristotelian and Thomistic Interpretation of Certain Aspects of the Logic of Sociology. New York: New York University, 1948.

Ryan, Michael, Rev. The Notion and Uses of Dialectic in St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1962.

Schneiders, Mary, O.P. The Doctrine of the Pre- Existence of Christ in Thomas Aquinas and Karl Barth: A Critical Comparison. Washington, D.C.: Catholic University of America, 1984.

Schultz, Janice Lee. Thomas Aquinas and R. M. Hare: The Good and Moral Principles. Buffalo, N.Y.: State University of New York, 1978.

Scott, David Allan. A Study of Thomas Aquinas and Martin Luther and an Attempted Reformulation. Princeton, N.J.: Princeton University, 1968.

Selner, Susan Canty. the Metaphysics of Creation in Thomas Aquinas' De Potentia Dei. Washington, D.C.: The Catholic University of America, 1992.

Shuell, Noel Barrett. American Catholic Responses to the Religious Philosophy of William James: The Neo- Scholastic and Neo- Traditionist Responses. Milwaukee, Wisc.: Marquette University, 1985.

Simmons, Edward Dwyer. The Thomistic Doctrine of Intellectual Abstraction for the Three Levels of Science: Exposition and Defense. Notre Dame, Ind.: University of Notre Dame, 1952.

Smith, Robert J. The Nature and Function of Conscience in the Moral Theology of Germain Grisez and Bernard Haring. Milwaukee, Wisc.: Marquette University, 1992.

Smurl, James Frederick, Rev. The Development of Saint Thomas' Thought on the Measure of Moral Rectitude: The Genesis of a Thomistic Formula. Washington, D.C.: Catholic University of America, 1963.

Spangler, Mary Michael, O.P. Aristotle on Teaching: An Analysis and Application of His Principles as Interpreted by St. Thomas Aquinas, 2 vols. Notre Dame, Ind.: University of Notre Dame, 1964.

Sparrow, Mary Frances. The Praeambula Fidei according to St. Thomas Aquinas. Notre Dame, Ind.: University of Notre Dame, 1989.

Spatz, Nancy Katherine. Principia: A Study and Edition of Inception Speeches Delivered before the Faculty of Theology at the University of Paris ca. 1180-1286. Ithaca, N.Y.: Cornell University, 1992.

Spencer, Stephen Robert. Reformed Scholasticism in Medieval Perspective: Thomas Aquinas and Francois Turrettini on the Incarnation. East Lansing, Mich.: Michigan State University, 1988.

Spinnenweber, Andrew E. Practical Knowledge in the Thought of St. Thomas Aquinas. Pittsburgh: Duquesne University, 1972.

Steger, E. Ecker. Verbum Cordis according to Saint Thomas Aquinas. Washington, D.C.: Catholic University of America, 1967.

Steinbuch, Thomas Anthony. Leibniz: Unity, Thought, and Being. Amherst, Mass.: University of Massachusetts, 1981.

Sullivan, Anne, O.P. The Glorified Christ in the Eucharistic Theologies of Thomas Aquinas and Martin Luther: An Evaluation in the Light of Contemporary New Testament Criticism. Washington, D.C.: Dominican House of Studies, 1980.

Sullivan, Emmanuel, S.A. The Analogy of Instrumental Causality in Thomistic Metaphysics. Washington, D.C.: Catholic University of America, 1964.

Swanson, Scott Gordon. Emerging Concepts of Jurisdiction, Sacramental Orders, and Property Right among Dominican Thinkers from Thomas Aquinas to Herveus Natalis (1250-1320). Ithaca, N.Y.: Cornell University, 1988.

Sweeney, Eileen Carroll. Aquinas' Notion of Science: Its 12th Century Roots and Aristotelian Transformation. Austin, Texas: University of Texas at Austin, 1986.

Taylor, Michael Allyn. Human Generation in the Thought of Thomas Aquinas: A Case Study on the Role of Biological Fact in Theological Science. Washington, D.C.: Catholic University of America, 1982.

Torre, Michael D. God's Permission of Sin: Negative or Conditioned Decree? A Defense of the Doctrine of F. Mar?n- Sola, O.P. Based on the Principles of Thomas Aquinas, 2 vols. Berkeley, Calif.: Graduate Theological Union, 1983.

Ukrainetz, Barry Victor. Moral Obligation: The Search for Apodicticity. Spokane, Wash.: Gonzaga University, 1992.

Van Rossum, Joost. Palamism and Church Tradition: Palamism, Its Use of Patristic Tradition, and Its Relationship with Thomistic Thought. New York: Fordham University, 1985.

Vinson, William Edward, Jr. The Kingdom of God according to Thomas Aquinas: A Study of the Relationship between Thomas's Philosophy and Theology Reflected in His Doctrine of Church and State. Fort Worth, Texas: Southwestern Baptist Theological, 1987.

Voellmecke, Francis William, Rev. Moral Reasoning: Aquinas and Hare. Notre Dame, Ind.: University of Notre Dame, 1976.

Volkomener, Mary Theophane, F.C.S.P. Thomistic Ethics and Anthropological Data: Some Possible Contributions of Empirical Materials to Moral Science. St. Louis: Saint Louis University, 1960.

Von Lehmen, Gregory Louis. A Study of the Aristotelian Teaching on Prudence. Athens, Georgia: University of Georgia, 1986.

Waddell, Michael M. Truth Beloved: Thomas Aquinas and the Relational Transcendentals. South Bend, Ind.: Department of Philosophy, University of Notre Dame, 2000.

Wadell, Paul J. An Interpretation of Aquinas' Treatise on the Passions the Virtues, and the Gifts from the Perspective of Charity as Friendship with God. Notre Dame, Ind.: University of Notre Dame, 1985.

Wagner, John V. A Study of What Can and What Cannot be Determined about Separatio as It Is Discussed in the Works of St. Thomas Aquinas. Washington, D.C.: The Catholic University of America, 1979.

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