Alfred J. Freddoso
Professor Emeritus of Philosophy
John and Jean Oesterle Professor Emeritus of Thomistic Studies
University of Notre Dame
"Abailard on Collective Realism," Journal of Philosophy 75 (1978): 527-538.
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"O-Propositions and Ockham's Theory of Supposition," Notre
Dame Journal of Formal Logic 20 (1979): 741-750.
-
"Accidental
Necessity and Power over the Past," Pacific
Philosophical
Quarterly 63 (1982): 54-68.
"Accidental Necessity and Logical Determinism," Journal of Philosophy 80 (1983): 257-278.
-Reprinted in John Martin Fischer, ed., God, Foreknowledge, and Freedom (Stanford, CA: Stanford University Press, 1989), pp. 136-158.
Review
of Does
God Have a Nature? by Alvin Plantinga (Milwaukee:
Marquette
University Press, 1980), Christian Scholar's Review
12 (1983):
78-83.
"Maximal
Power" (with Thomas P. Flint), pp. 81-113 in Alfred J.
Freddoso,
ed., The Existence and Nature of God (Notre Dame,
IN:
University of Notre Dame Press, 1983).
"Logic,
Ontology and Ockham's Christology," New
Scholasticism 57
(1983): 293-330.
Review
of Suarez on Individuation, Metaphysical Disputation V:
Individual
Unity and Its Principle, translated with an
introduction and
glossary by Jorge J.E. Gracia (Milwaukee: Marquette University Press,
1982), Philosophy and Phenomenological Research 44
(1984):
419-421.
Review
of The Cambridge History of Later Medieval Philosophy: From
the
Rediscovery of Aristotle to the Disintegration of Scholasticism,
1100-1600, edited by Norman Kretzmann, Anthony
Kenny and Jan
Pinborg (New York: Cambridge University Press, 1982), Journal
of
Philosophy 81 (1984): 150-156.
"Human
Nature,
Potency and the Incarnation," Faith and Philosophy
3
(1986): 27-53.
-
"The
Necessity of Nature," Midwest Studies in Philosophy
11
(1986): 215-242.
-
Review
of John Buridan on Self-Reference: Chapter Eight of Buridan's
Sophismata, edited and translated with an
introduction and
philosophical commentary by G. E. Hughes (New York: Cambridge
University Press, 1982), Nous 20 (1986): 77-81.
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Contribution
to "A Symposium on Text Editing and Translating," Franciscan
Studies 46 (1986): 55-59.
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"Medieval
Aristotelianism and the Case against Secondary Causation in Nature,"
pp. 74-118 in Thomas V. Morris, ed., Divine and Human Action:
Essays in the Metaphysics of Theism (Ithaca, NY: Cornell
University
Press, 1988).
-
"William
of Ockham," in Lawrence Becker, ed., Encyclopedia
of Ethics
(New York: Garland Publishing Co., 1991), pp. 1283-1285.
-
"Ontological
Reductionism and Faith versus Reason: A Critique of Adams on Ockham,"
Faith and Philosophy 8 (1991): 317-339.
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"God's
General Concurrence with Secondary Causes: Why Conservation is Not
Enough," Philosophical Perspectives 5
(1991): 553-585.
-
Review
of God, Time, and Knowledge by William Hasker
(Ithaca, NY:
Cornell University Press, 1989), Faith and
Philosophy 8
(1993): 99-107.
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"On
Being a Catholic University: Some Reflections on Our Present Predicament,"
Fellowship of Catholic Scholars Newsletter
17, no. 1
(December, 1993): 42-47.
-
"God's
General Concurrence with Secondary Causes: Pitfalls and Prospects,"
American Catholic Philosophical Quarterly 67
(1994):
131-156.
-
"Church
Tradition and the Catholic University: A Response," in The
Nature of Catholic Higher Education: Proceedings from the Eighteenth
Convention of the Fellowship of Catholic Scholars, 1995 (Minneapolis,
1996): 75-84.
-
"Molina,
Luis de," in Edward Craig, ed., Routledge
Encyclopedia of
Philosophy (London: Routledge, 1998).
-
"Molinism,"
in Edward Craig, ed., Routledge Encyclopedia of Philosophy
(London: Routledge, 1998).
-
"The
'Openness' of God: A Reply to William Hasker," Christian
Scholar's Review 28 (1998): 124-133.
-
"Ockham
on Faith and Reason," pp. 326-349 in Paul V. Spade, ed., The
Cambridge Companion to Ockham (Cambridge: Cambridge
University
Press, 1999.)
-
"Two
Roles for Catholic Philosophers," pp. 229-252 in John P.
O'Callaghan and Thomas S. Hibbs, eds., Recovering
Nature:
Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph
McInerny (Notre Dame, IN: University of Notre Dame
Press,
1999.)
-
"Suarez
on God's Causal Involvement in Sinful Acts," pp. 10-34 in
Elmar
Kremer and Michael Latzer, eds., The Problem of Evil in Early
Modern Philosophy (Toronto: University of Toronto
Press,
2001).
"Fides et Ratio: A 'Radical' Vision of Intellectual Inquiry," pp. 13-31 in Alice Ramos and Marie George, eds., Faith, Scholarship and Culture in the 21st Century (Washington, DC: American Maritain Association, distributed by Catholic University of America Press, 2002). [This is the published version; for a slightly amended unpublished version, click here.]
"Good News, Your Soul Hasn't Died Quite Yet," in Michael Baur, ed., Person, Soul, and Immortality: Proceedings of the American Catholic Philosophical Association (New York: American Catholic Philosophical Association) 75 (2002): 99-120. [PDF version]
Review of John F. Kavanaugh, SJ, Who Count as Persons? Human Identity and the Ethics of Killing (Washington, DC: Georgetown University Press, 2001), Houston Catholic Worker, January-February 2002.
"The Church and Art," Logos 5 (2002): 217-220. [PDF version with excerpt from Pope John Paul's Letter to Artist that the piece comments on]
"Christian Faith as a Way of Life ," pp. 173-197 in William E. Mann, ed., The Blackwell Guide to Philosophy of Religion (Oxford: Blackwell Publishing Co., 2004).
"Angels and Demons," Faith Essentials (Electronic Publication of the Association of Students at Catholic Colleges), January 2005.
Review of Romanus Cessario, O.P., A Short History of Thomism (Washington, D.C.: Catholic University Press, 2005), The Thomist 72 (2008), pp. 147-154.
Introduction, pp. xiii-xxxi in What Happened to Notre Dame? by Charles E. Rice (Author), Alfred J. Freddoso (Introduction) (South Bend, IN: St. Augustine's Press, 2009).
"The Undergraduate Teacher," pp. 85-88 in O Rare Ralph McInerny: Stories and Reflections on a Legendary Notre Dame Professor, ed. Christopher Kaczor (South Bend, IN: St. Augustine's Press, 2011).
- Review of Scott Hahn, Covenant and Communion: The Biblical Theology of Pope Benedict XVI (Grand Rapids, Michigan: Brazos Press, 2009), Antiphon (forthcoming).
“The Vindication of St. Thomas: Thomism and Contemporary Anglo-American Philosophy,” Nova et Vetera (English Edition) 14 (2016): 565–584.
“No Room at the Inn: Contemporary Philosophy of Mind Meets Thomistic Philosophical Anthropology,” Acta Philosophica (Università Santa Croce, Roma) 24 (2015): 15-30.